How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 03:36

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am like a fish out of water,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
How can I control my daily masturbating habit?
Sadhna (a Muslim butcher) and
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
If an abortion doesn’t affect you, why do people make it a big deal?
Says Kabeer, this is what I say:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Nintendo Switch 2 Launch Week Restocks - Here's What We Know So Far - GameSpot
Now tell me, Lord, what will my condition be?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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I would go there, only if the Lord were not here. ||2||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
If Ram be within the image which you find upon your pilgrimage,
Why do narcissists and especially covert narcissists always play the victim?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
— Kabir, Ramaini 1, Translated by David Lorenzen
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
In my experience, British people are fat, ugly and arrogant. Why is it and can it be changed?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I ground up sandalwood, along with several fragrant oils.
Now here in this verse
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
NOW…
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
What was your experience when trying GHB?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
All the men and women of the world are His living forms.
Kaashi and Magahar - I consider them the same.
CONCLUSION:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
To him who is high-minded, these teachings will be illuminating.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
These morons know nothing, they wander about in ignorance,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
That God showed me the Guru, within my own mind. ||1||
There the streams of light flow in all directions, few are the men who can cross to that shore!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I went to God's place, and worshipped Him there.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Look within your heart, for there you will find both Karim and Ram;
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
At the time of my death, I moved to Magahar. ||2||
Without looking into one's heart, how can one reach paradise?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I left Benares - I had little common sense. ||1|| Pause ||
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Where should I go? My home is filled with bliss.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Shvetashvatara Upanishad (6.23)
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
There, where millions of Krishnas stand with hands folded,
One day, a desire welled up in my mind.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
If God be within the mosque, then to whom does this world belong?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ravidas (a chamar shoemaker)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
then who is there to know what happens without?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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Sant Kabir was staunchly against cow slaughter.
Raamaanand's Lord and Master is the All-pervading Lord God.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I have searched through all the Vedas and the Puraanas.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
You have cut through all my confusion and doubt.
He does not dwell at the Lord's Feet. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I am not a Hindu, nor am I a Muslim.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
For many years, I practiced penance and intense meditation at Kaashi;
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
As long as the mind is filled with the desire for heaven,
Ramarchan Paddati gives more info about his teachings.
I wasted my whole life in the city of Shiva;
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I serve the One Lord, and not any other. ||2||
Because in my previous life, I did not practice penance and intense meditation. ||1||
From Guru Granth Sahib ji - Ang 1195
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
That Kabeer died chanting the Lord's Name. ||5||15||
Gauree, Kabeer Jee, Panch-Padas:
Sain (a barber)
Says Kabeer, unto whom should I tell this?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Let's look at the views of Sant Kabir
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Wherever I go, I find water and stones.
I am not a Hindu, nor am I a Muslim.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand Jee, First House:
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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kabir (a weaver)
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I am a sacrifice to You, O my True Guru.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Hari is in the East, Allah is in the West.
You are totally pervading and permeating in all.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand's Lord and Master is the All-pervading Lord God.